As someone who tries to read the Bible regularly, I have been spending a disproportionately large amount of time in the Old Testament lately. Call it making up for lost time. I generally started my reading, years ago, in the New Testament, and have not spent much time outside of it for a number of reasons, but I eventually tired of this. It got boring because it was too familiar. But over the past year or so, I have been exclusively reading the Old Testament, and it has helped me to recovered my excitement for the Bible since it is, in a way, more new to me.
But even in doing this, I have made a new trend. I read Isaiah, one of the prophets, and then I read Exodus, to get the beginning of the story of Israel. I read all of the post-exillic books (Chronicles, Ezra, Nehemiah), followed by some even more mysterious works in the Deuterocanon. And then I read all of the wonderful theology and poetry of the rest of the prophets. If you look at that list closely, there is something clearly missing.
Let me lay it out here chronologically:
1. Israel is liberated from her 430 years of slavery to Egypt, and then wanders in the wilderness for 40 years.
2. Israel enters the Promised Land and lives in it for over 700 years.
3. Israel goes into captivity again for about 40 years.
4. Israel comes back to the land and enters the “400 silent years,” without any prophets, and grapples with how to understand God when God’s voice is no longer present.
5. Israel meets Jesus as we enter the New Testament.
Now in my reading, I have studied the times of wandering, the times of trials, and the deep images that come out of them. But I only briefly skimmed over stage two, and that done via Chronicles, a book written during the transition between stages three and four as a summary of the past.
In other words, I avoided the day-to-day life of Israel. I skipped the books that deal with life in the land and having a relationship with God that isn’t based on big highs and lows but just normal living.
Sometimes I have trouble finding words to say in prayer, and the words of Scripture can often be helpful in pulling me out of my silent complacency. Recently I tried using a saying of Jesus that comes from John 14, where he tells his closest followers, “I am the Way, the Truth, and the Life.” I asked God to guide me in the Way, to show me the Truth, and to give me… to give me…
I just couldn’t get that word out. I struggled, stumbled, stuck on what “Life” might actually mean. It is not a concept I am very familiar with. In fact, in that moment, it almost felt terrifying. What is “the Life”? It seemed so huge, and yet so absent from what I experience and know.
This is the hardest part of faith. We can all talk about incredible moments of redemption or of the deep times of darkness when we “need God the most,” but we often forget that we also need God in our normal life. In the boring, mundane, day-to-day life. I can get so drawn into the ache felt during the silent years, the inspiring triumph of the Exodus, the passionate cry of the prophets. But that middle? Well, it’s about time I start looking into that, and so I have begun reading Samuel this week.
At first, it was hard to connect. It was without context, some slightly boring, heard-it-too-often kind of stories. But then I dug into the history and the theological relevancy, and I realized I need this book right now. At this point in my life, I am probably living in the land. I have no real direction, no main goals, just a basic idea of staying connected to God as I go about my normal duties. And this is no “Life.” No wonder the Israelites fell away so often during this period! It’s tough maintaining that connection when you’re stuck in what seems so normal, when you aren’t out changing the world.
Jesus said he came to give us life, and to give it “abundantly.” I’m not sure what that looks like when I’m just going to class, going to work, studying, reading, writing, hanging out with friends. Where is my “Life”? How is it abundant? How can I make a meaningful experience out of the day-to-day life in the land?
The ancient Israelites entered the land, symbolically describing it as a place “flowing with milk and honey,” to say that it was rich and sweet. But eventually they got bored with it, and the prophets constantly talk about it being “without inhabitant.” Did the land change, or did they just lose their perspective? Is my life without inhabitant, or am I just blind to the milk and honey that are so abundantly present all around me?

I like new music again! It took about a year since I lost interest, but it seems I’ve finally broken out of this phase. Right now I’m listening to the new As Cities Burn album online, and it sounds like something that I will definitely need to pick up, even if it doesn’t fit into the overly-selective range of music I had limited myself to for the past year. Part of what pulled me back out was that I got the new Emery and Project 86 albums, for old times’ sake, and they are both spectacular. It also helps that the next few records I’m reviewing seem to be pretty good ones too (especially Metavari).
Then that night I was sitting at home playing cards with my dad and brother when I got a call from my high school friends inviting me to join them at our local hookah lounge, The Pillar. It was perfect, and I could not refuse. It feels really good to have people call you and ask you to hang out when you’ve only been home for one day. The following day I joined these friends again at a bonfire/ camp-out at Jared’s house, which was equally awesome. Summer will be good as long as I’m spending time with these folks.
Every Wednesday afternoon I join some other students from La Salle and head down to the St. Francis Inn, a soup kitchen across town in one of our city’s poorest neighborhoods. It’s run by a group of Franciscans, and I’ve enjoyed getting to know the Brothers and Sisters there over the past year. Last week, I walked up to the counter to get some food for the guests at my table, where Father Bill was dishing out more bowls of chili. Father Bill is probably in his eighties, although I’m not sure how long he’s been a priest or how long he’s been working at the Inn.
It seems I failed at my promise to bring continual thoughts during Lent and Easter. In truth, my experience this year wasn’t quite as full and meaningdul as I’d hoped for, which I guess makes sense for a first-timer who has no idea what he’s doing and isn’t really giving a complete effort anyway. Still, there were some things that came up this past weekend, but in the business of the holiday I didn’t take the time to post my thoughts, so I will condense them into one post here, as a recap of Holy Week.